Part of Urdu literature in Pakistan
A closer look at the history of the Pakistani era of Urdu literature in the legitimacy of Sir Syed's intimate views was the beginning of this period. Thus, social life, literature, civilization, culture, aeronautical reforms were being carried out. The reference to the concept of Pakistan is found in the private speeches and discourses of Kamran Rasheed Irfan. Similarly, a new Maulanahal started writing poetry in three eras. He left a mark of poetry in Urdu literature. In this regard, his bad poem Madujjar Islam (Jabari Dar Chah Oroszghal) is a masterpiece in Samaa. What he did with traditional poetry, but after joining the movement of Sir Syed, he abandoned the style of poetry he found and started adding subjects of wet and moral nature in his ghazals and thus added a new color to the ghazal of poetry. Laid the foundation Maulana Hali had published a series of poems, the effects of which are limited to his caste. The reason for this is that the idea of a struggle against the British rule without the rule of MK was one of the impossibilities, but at the beginning of the present century the people of Boyer had begun to impose a dozen restrictions. On the face of it, when the Muslim League was formed in Dhaka with the efforts of Nawab Waqar Alkar Zab Nematar, the Muslims also set up a separate platform and joined the Quaid-e-Azam in Hisam, then learn from this enthusiastic leadership. Contemporary contemporary Maulana Shal Nomani and Muradabadi also narrated and carried forward your poetry. On the contrary, Akran Barin expressed concern over the growing trend of Westernism among Muslims and strongly opposed this statement through his sarcastic remarks. Triya Dard, the sense of the dead body of Islam and the love of the pure and virtuous of Eastern civilization are the prominent elements of Ubar's poetry.
Shibli Nomani's high-profile scholarly achievements and writings have now eroded his poetic status, but as far as poetry is concerned, Shibli is no less famous than anyone else in his public life. Like Chenabali, Shibli also wrote one by one under the name of Tamaat-e-Freet in Qari Dar-e-Dapuini which became very popular in Panhan. Apart from this, Shibli has effectively shed light on the oppression and tyranny of Salman Zar-e-Imani and Surah Qari Tanzil's former seven-year-old son in different ways in his poems Shahr-e-Sharb-e-Islam, Jupiter-e-Meed, Kafran-e-Nemat-e-B.
The ideas of Barid, Hali, Shibli and Akiradabadi did not in fact form the traditions of Tarsi poetry which were followed by the coming poets and this was the night of national poetry which went to Anwar Kamal in the poetry of Allama Iqbal. Nowadays, the clergy become more important because of this. Allama Iqbal was made to follow his example, so some critics said that if it were not for Iqbal, there would be no Trabarar Iqbal.
Urdu in Punjab
Linguistic researchers of Urdu did a lot of research on the origin of Urdu language, its structural elements and various political, social and historical factors related to it and established the relationship of Urdu language with the languages of different regions. However, two or three theories gained special popularity in this regard.
"Urdu in Punjab" by Hafiz Mahmood Sherani 1928 Urdu in Deccan by Naseer-ud-Din Hashmi 1923 Compiled by Hafiz Mahmood Sherani "Urdu in Punjab was printed in Naseer-ud-Din Hashmi's shop five years after Urdu but this theory gained special fame in the world of linguistics Although in the beginning there was a strong opposition to it, but now this theory is generally accepted to be correct, especially in Pakistan. Naseer-ud-Din Hashmi's "Urdu was published in the Deccan" and he sent a copy to Allama Iqbal who replied to it on May 7, 1925. Wrote:
"There is some old problem in Talia Punjab too. If anyone succeeds in collecting it, new questions will arise for the Urdu historian."
Hafiz Mahmood Sherani was busy trying to put into practice what was in Allama Iqbal's mind. Hafiz Mehmood Sherani, no matter how high and standard I set for research and examination of researcher in Urdu language, meets it, so whether it is Rashid Hassan Khan or Malik Ram, he has also acknowledged the importance of his work and the virtue of his work.
Even before a linguistic concept based on the strong foundations of Urdu in Punjab, the realization was awakening in Punjab that Punjab also has a significant role to play in the formation and development of Urdu - Dr. Jamil Jai In the foreword to the 1988 edition of Zaban Islamabad, he writes:
"Lahore Repository This debate started in 1903 and continued till 1919 at different times. The Civil and Military Gazette (January 15, 1905) and Urdu Moali also took part in this debate." This debate has been going on for years in Paisa newspaper, Lahore. In 1903, this debate was compiled from this point of view in the headline "Zikr-e-Ayaz-e-Kun" and paved the way for this basic debate. In 1928, Prof. Mahmood Sherani wrote his book. Written in more detail in Urdu in Punjab "
("Urdu Foreword in Punjab Dr. Jameel Jalebi Islamabad 1988") In this edition we also add to our knowledge that when Hafiz Sahib Islamia was a lecturer in Urdu in Lahore, he had a nipple on the college of Allama Abdullah. He wrote a book on the orders of Yusuf Ali and its first edition was published in 1928 by Anjuman-e-Tarqi Urdu. According to Dr. Waheed Qureshi, Hafiz Sahib was not satisfied with its first publication and wanted to rewrite it, so even after the first edition, he continued to work on various aspects of the subject.
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