Discuss Voice Communication and also Theater in Pakistan

Voice Communication

Communication is the oldest language of communication in human society since words were invented and languages ​​came into being. From time immemorial, human beings have resorted to words to convey their meaning to other human beings. Reading beyond individual communication, when there was a need for communication from the group, new means were adopted to convey the message of Jim Ghafir to individuals. Melakheli temple, mosque, discussions, games, spectacles, nak, these are also the means of communication. We will review them separately below.

Theater

The famous French writer and thinker Victor Hughes says that the stage is a full point, everything that is found in the world, life and man can be reflected in it by the work of the mind and should be done in the theater. When did it start? History is silent on this, but it can be speculated that when human society became cohesive and people learned to live together and settlements and cities were settled, people began to search for sources of hatred. Construction also took place in ancient Greece and in the Greek kingdoms, where human bloodshed and the war between humans and wild beasts were hated. Man wanted the fulfillment of desires in a fictitious environment for which he could only wish. In this way the emotions given inside man were formed. The ruins of ancient Greek theaters are still preserved in the engineer's spine. Wherever there are ruins of cotton cities in Rome and Cotton Occupations, there are also traces of ancient theaters. Naik and Nautankiya Rai have been in India since ancient times. Kali Das is India's most famous drama. Theater was founded in England by Queen Elizabeth I and a permanent theater was established in London. Patgir is the founder of modern theater in the subcontinent, who first set up a theater in Agua and organized an intimidation team in the Indian language to spread Christianity. In 1750, the British set up a scare club called Thi, which consisted mostly of amateur actors. However, until 1835, only English plays were performed in the theater. Indians were not allowed in the theater. Parsis and Gujaratis took an active part in the promotion of theater in local languages. During the Basi Theater, under the auspices of Hindu Drama Corps, a play titled "Raja Gopi Chand and Jalandhar" was presented on 26 November 1853, which was the first regular edition of Urdu language. It can be said that before the advent of cinema, there were various pre-construction companies in the subcontinent, of which Agha Hashar Kashmiri was at the forefront.

Theater in Pakistan

Prior to the partition of the subcontinent, most of the theatrical companies were owned by the Parsis, who also had a center. With the popularity of films, the theater began to decline. However, at the time of the partition, most of the actors and owners of the theater were Hindus or Pari. They either moved to India or separated from it, knowing that it was unprofitable. At the time of the formation of Pakistan, Lahore was the only city where cultural activities took place. Before 1947, Lahore-based theater group and Punjab Drama was active. In the early days of independence, theater and intimidation were limited to educational institutions. Later, the thinkers who took part in the promotion of theater included Syed Istiaqar Ali Taj, Abid Ali Abid, Ahmad Ali, Izhar Kathi, Rafi Pirzada, Ishrat Rahmani, Safdar Mir. And Kamal Ahmad Rizvi was in the forefront. The credit for making the theater popular goes to Khawaja Moinuddin, whose play Al-Alokit from Lal Qila was very successful and was performed twice even after his death. 3.3- The role of theater in nation building The Theater is actually a reflection of one's inner feelings while watching movies and dramas. Desires that are not created by the individual, he creates them in a dramatic way, then he feels that he himself was involved in this process. Theaters and dramas have addressed issues such as our economic inequalities, ignorance, sisterhood, and separatism, and are openly parody, intimidating, and quick to point out that in a country where it was impossible for a woman to leave home years ago. Today, he seems to be busy in all walks of life.

Arts Council Cultural Show

To promote cultural activities in the country, artisanal colleges and cultural associations have been set up in various cities and at regional levels, some of which have government sponsorship. The Label Academy of Dhaka in United Pakistan, among other cultural activities, also imparted defect training. Abasin Arts Council The spirit of cultural activities in NWFP is live The Al-Hamra Arts Council in Lahore is responsible for promoting cultural activities in the Punjab capital. In addition, the Pakistan Institute of Culture and the Heritage Institute also hold various cultural activities. Foreign Culture and Culture Visits our country through the Institute of Culture Pakistan. There are local cultural communities in district headquarters and small towns that organize local intimidation, poetry and music programs. In the time of President Ayub Khan, PN Arcentre (National Reconstruction Centers) and in the present era, Pakistan National Center are also playing their role in promoting cultural activities. These cultural activities not only provide cheap entertainment to the people but also introduce them to the culture, traditions and customs of different regions. These are the elements that are the foundation of national unity and solidarity.

Rural Fairs

The history of festivals is as old as human society is. Even before the advent of Islam, festivals were practiced in Arabia. The Akkadit Festival was a manifestation of the cultural activities of people from all over Arabia. Famous poets like Khanna, Apne, Amrul Qais, Umar bin Kulthum recited their immortal poems in the e-mail. In the subcontinent, the history of festivals around Hindu shrines and shrines of Muslim Sufis is very old. Whether these festivals are held in Banaras or in Mir Adwar, whether it is the festival of lights or the festival of crutches, they have become a part of people's lives. In agricultural areas, fair stalls were usually held shortly before or after the harvest. Because this is the time when farmers are free, the biggest festival in Punjab is the festival of lights in Lahore. The crutch festival at Aymanabad near Gujranwala was also famous throughout Punjab. Apart from this, the fairs at the shrines of Mela Sarwar (Dera Ghazi Khan), Mela Shah Shams (Multan), Lal Shahbaz Qalandar and Chal Sarmast in Sindh are very famous. In fact, these festivals are a distorted form of the eras of saints and mystics. Hazrat Sultan Bahoo's Urs in Pak-China Sharif, Garh Maharaja's Urs near Islamabad Urs of Hazrat Bari Imam in Muzaffarabad Azad Shamir's Urs of Sai Bili Sarkar's In Gujarat, fairs are held at the shrines of Hazrat Shahdola, Darya and the ninth government, Khwaja Farid's Urs in Kot Mithan, and a cotton festival in Bahawalpur. B. Debai Biya Urban Festivals are actually related to the shrines of saints or are held on the occasion of their demise. In addition, fair stalls are also held at the district headquarters. Such as Jashan Ink, Bekan Bihar Sargodha, Khok Lore Mela in Islamabad. The main purpose of these fairs is to provide opportunities for the public to enjoy. In ancient times, these fairs were moving commercial markets. People from rural areas used to buy their year-round necessities from these fairs. Now these fairs are in the grocery store, but more emphasis is placed on the element of hatred. Every festival must have a circus crowd death well and other such entertainment programs. Some village fairs also hold boat races, wrist races and kabaddi competitions, which provide a healthy experience for the people. Thanks to these competitions, one is encouraged to pay attention to one's health and stay healthy. Visitors attending the Urs of the saints get a lesson in Tard case and brotherhood. Such weddings and fairs are in fact reciprocal meetings, healthy activities and participation in competitions provide opportunities to see patterns of national development and promote national unity.